What Roppongi is Like Now, or “Death of a Red Light District”
The house I always stay at here in Tokyo is a five minute walk to Roppongi’s main drag and the favoured lodging for the women who come to Tokyo to make their money in Roppongi’s stripclubs, hostess clubs and bars.
Right now it is quiet. So quiet. Quiet enough that I can almost hear the whispering ghosts of 2005 – 7; the hustle and bustle of early evening when 20+ ruthless bitches battled for the use of two showers and the corners of too few mirrors to prepare for a night at the club — always with the rising optimism that this would be the night, the night you “make.” Make money.
The previous Australian manager’s — long gone now; settled in Sydney with a husband and three kids — friendly but firm notices are still tacked up around the house. Clean up after yourself. Ta! Keep the doors closed as cats are getting in. Ta!
But none of them are there anymore.
There are some nightlife workers carrying on the house’s tradition, but they are few: a Ukrainian on the third floor, a Japanese hostess working in Ginza, and a couple of Estonians who only leave the basement to tell us to be quiet.
The near-empty house is a reflection of Roppongi’s current nighttime state. It’s like this because — after the carnage of a financial crisis, puritanical governmental clean-up campaign, and masses of raids and deportations — who in their right mind would come here to work anymore?
Well, my friend C, desperate for money, returned in 2011 and, somehow she is still here. Lucky, she says. She overcame police, cheap customers and coworkers who unlevelled the playing field to not only survive, but to do OK as well. Not like before, but OK.
Up and down Gaien Higashi Dori there are signs warning both the flyers (touts: the mostly Nigerian men who bust their asses to bring customers into the clubs) that they are not allowed to approach potential customers, and potential customers that if they allow themselves to be guided into a club by a flyer, they will most likely have their credit card abused.
How the flyers can make money now, I don’t know. C suggests drugs.
I walk up and down the street looking for faces of the flyers that I knew and cared for, but there’s none. I wonder about them and where they have gone. Snippets of information suggest that generally their fates have been an unholy trinity of arrest, deportation, or death, but I hope for something more gentle like retirement; a flight back home.
I look also for old clubs; places I worked, places I knew. Most are gone either replaced with a new name or with just a dimmed neon light that stands as a memorial to a place, and time, that used to be.
Yesterday I met with an anthropologist studying the Japanese sex industry. She bought me lunch at Cafe 8 near the Grand Hyatt.
The anthropologist told me that the era I worked was an infamous time in Roppongi’s history and something that even she didn’t know a lot about.
The word “era” suggests closure. That the time was and no longer is. Though I am physically here in Tokyo, and I fit back into Tokyo as if I had never left, that Tokyo, the Tokyo where life happened in the nighttime, is, for me, gone. I can’t help feeling nostalgic.