“It gets into your system … the force and power of nonviolence.”
The above quotation is taken from a Guernica essay by Eamon Kircher Allen that was published in April this year. In April I had just returned from Egypt and was about to embark on a summer course through the International Center for Nonviolent Conflict. The power of nonviolence was in my system.
Through taking the course and talking to young Egyptian activists, long-held understandings shifted. I started to realise things that should have been obvious. Authority, global order: these things are not rigid. Oppression draws power through our consent; we can withdraw that consent. Nonviolence does not mean inaction: it is often strategic.
In the ICNC course I learned a lot about strategy; about movements from West Papua to Burma and Chile; about different terms used for nonviolence (Satyagraha, People Power..) I learned about creative resistance (the Estonian Singing Revolution, Burmese clowns, Chilean cueca sola…)
As I moved through the year and from this place to the next I saw signs of dissent; civil resistance, and what Kircher Allen called the “common font of yearning for an alternative global order.” From Egypt to Mexico and the USA I saw people struggle for rights, recognition and to strategise a commitment to nonviolence.
There is some nuances I still debate. Such as the photograph below.
It is a stencil of Mubarak and (what I am told is) writing that says “when will he die?” I saw others (that I didn’t photograph) of his image in a noose. I believe that words can be violence so do those images have a place in a nonviolent movement?
What about the destruction of property? Below is a photograph of the burned-out NDP building in Cairo. My first glance at it inspired an initial feeling of horror, which lifted when a woman smiling and taking photos of it expressed to me how happy the sight made her.
A question posed in the ICNC course: If property destruction is violence then how should we think of the Danish Resistance blowing up Nazi railroad tracks?
I am learning and I am asking myself questions and I don’t understand much but I am trying. I still struggle with hopelessness and anger but I am trying to be an optimist. There is both optimism and despair in dissent but signs of nonviolent dissent give me hope. I think that is a good way to move into the new year.
You posed so many poignant questions in this post, Karen, and I don’t have the answers either. But like you, I am hopeful that non-violent dissent does have the power to latch on, to dig into us, to change us. Keep doing what you do, keep digging deep with your questions.
Thanks, Meghan. Wishing you the best for the new year.